What is Twin Angel

To understand Twin Angle (Hamzad) which is a soul we must know the reality about soul, soul is the as-sense of human body. Science till now, has not gained the knowledge of soul to explain it. Being a Muslim we should believe and accept the knowledge which came from quran and suna, although some soofia explain the soul in tassawuf but tasawuf and shariaya e Muhammadi is different. Hamzad is pure soul, not a jin or some thing else, below we see the reality of soul in view of quran and sunat.

Allah is the Creator of all things, and the soul is something that has been created just like everything else. The knowledge about its true essence is something that belongs exclusively to Allaah, may He be glorified and exalted. Allaah has kept this knowledge exclusively to Himself, as is stated in the hadeeth of Abd-Allaah ibn Masood (may Allaah be pleased with him), who said: Whilst I was with the Prophet (peace and blessings of Allaah be upon him) on a farm, and he was resting on a palm branch stripped of its leaves, the Jews passed by, and some of them said to others, Ask him about the soul.

Some of them said, What urges you to ask him about it? Others of them said, Dont ask him in case he says something you dislike. But they said, Ask him, so they asked him about the soul. The Prophet (peace and blessings of Allaah be upon him) kept quiet and did not respond to them, and I knew that he was receiving Revelation, so I stayed where I was. When the Revelation of the aayah was complete, he said (interpretation of the meaning): And they ask you [O Muhammad] concerning the rooh [the spirit]. Say: The rooh: it is one of the things, the knowledge of which is only with my Lord. And of knowledge, you (mankind) have been given only a little. [al-Isra 17:85] (Reported by al-Bukhaari). 

The rooh (soul or spirit) has been described by Allaah in His Book and by the Messenger (peace and blessings of Allaah be upon him) in his Sunnah, and various verbs and adjectives have been used in conjunction with the word rooh, such as seizing or grasping, taking (as in death), it may be fettered or shrouded, it comes and goes, it goes up and comes down, it may be pulled out like a hair being pulled out of dough It is obligatory (in Islam) to believe in these attributes which are narrated in the two Revelations (i.e., the Quraan and Sunnah), and also to realize that the soul is not like the body.

Allaah created Adam and breathed the soul into him, as is stated in the Quraan and in the hadeeth of the Prophet (peace and blessings of Allaah be upon him): When Allaah created Adam and breathed the soul into him, he sneezed and said Al-hamdu-Lillah (Praise be to Allaah).

The soul of the deceased is taken from the ends of the toes towards the top of the body, and when it reaches the throat, the death rattle sounds in the throat of the person who is about to die, and his eyes glaze over and roll upwards. Um Salamah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) entered upon Abu Salamah (after he had died) and his eyes were open, so he closed them then said, When the soul is taken, the eyes follow it. (Reported by Muslim, 1528) 


LIFE SPAN OF AN ASTRAL BODY

There are different opinions about it, some people says hamzad dies when his physical body dies, some Hindu scholars say that hamzad transforms into ghost after the death of his physical body.This all is fiction story. Infact Hamzad does not die with the death of physical body and also he does not transforms into ghost or devil. Hamzad lives after the death of physical body, because there is no death for a soul, literally speaking, when any person dies, just his soul leaves his body and travels to heavens. This is not just only some words, but I shall give proof. you know many amil claim that, they can call spirits of dead persons and talk to them.

Being a Muslim we know that a spirit can never return back to this world but He/She stays in Barzakh. so if amil does not call a spirit then what thing they call and talk to? This is a good question which gives us reply to our first question about life span of an Astral Body. Yes they does not call spirits. and they can not call spirits. They call the Astral body of a dead person and talk to his/her astral body. I shall post an amal to prove it. 

After talking to the astral body of a dead person if some one insists that he called spirit I can not justify him. So naturally there arises a question that when hamzad will die? Of-course death is for every one who born. Near the End Of Times, when Allah will order Hazrat Israfil A.S to blow THE SOOR whole universe will tremble again SOOR will be blown and every and every creature of Allah will be fainted. When third time and last time SOOR will be blown all the creatures of Allah will die, all angels, all devils, all jinns and all the Hamzads will die except some Respected Angles and Angels of Arsh of Allah. In hadith there is full detail about the order of death of remaining angels at last Hazrat Jibrail A.S will die with will and words of Allah as He created universe.

WHAT IS HAMZAD OR ASTRAL BODY

Allah give life to man with soul, and one part of his soul assigned with him. This part of his soul is called astral body in English, Hamzad in Persian, Qareen in Arabic and Jism e Lateef in Urdu Chaya in Hindi. This divine creature is the self image of a person. The body we posses is known as physical body and soul part of this body is called Hamzad or Astral Body. The two bodies are so similar in looking that there is no way to distinguish between the two. Even the dress of both looks alike. 

There are many school of thoughts about Hamzad, some muslim scholar call it Nafs e Ammaara and some call it just a soul. Hindu scholars think that a hamzad is an evil creature which tronsforms into ghost after death of a person but this view is just a fantasy. Some people call it twin angel. In short a clone of self which is in spirit form is Hamzad.

AGREEMENT BETWEEN AMIL AND HAMZAD

When hard work of amil gets its reward at the end of ritual, hamzad appears before him, he asks why you called me? Say to him "because I want to take control of you and your powers, I want help in any matter I desire, he may asks why you want to take control over me and mine powers? Tell him the main reason of making him servant, like for example you can say, I want to learn the secret knowledge, i want to be rich, i want to be famous etc. He will say, o.k i am your servant but there will be a condition you must follow, Here is the point....he will say to you either to do some thing forever or not to do some thing forever, and you should never accept any condition which you can not fulfill, say to him, tell your condition if it will be acceptable for me I will accept otherwise you will have to change it or you will have to tell other one. 

Now hamzad will tell his condition for keeping him with you as your servant, if it is easy, harmless you should say "yes i will abide by this" otherwise say to him this is is difficult for me, I can not do it tell me some other. It is obviously possible he may ask you to do a thing which is practically impossible, in fact he does this kind of trick, because many people at this time are terrified by him or they have no patience and want to complete the process shortly. 

Do not do this, be patient, for example he says you will never tell a lie, or he says give me food to finish my eating desire,or he says you should always be sacred. some times he tells a difficult condition which is possible but difficult to do, for example he says to you to recite the same ritual forever, obviously you can not do it, he may demand you must not eat meat, don`t even think this is easy to not eat meat forever because he will provide you such a chances you will eat the meat. Remember whenever you break up the promise you also break up the agreement. 

Ask hamzad to tell again again until you get satisfied by condition, he will tell again, in fact he is bound to tell until you agree, do not think hamzad will get angry, and if he get angry or speeks to you with out giving you due respect you must talk to him bravely with a grace and worthiness, when you taunt him hamzad will be more humble, if you disagree with his condition for 100 times he will tell you 100 different conditions,but it is your art to make him to do so, if amil get terrified and loses his confidence he will be liable to the consequences. Hamzad is your servant, he is not stronger than you at this particular time, you can even make some modification in his condition and say to him I will do this instead of that, 

For example if he says you will not eat meat, you can say fine, but if I forgot you must remind me and I will be allowed to eat meat twice in a week , if he says you should recite this ritual forever you scan say no I will recite only once in a month whenever I want and I must remain healthy if i get diseased I will not abide by, and you remind me if i forget, and i will recite for example only 45 times instead of 3125. If he says to give him food you can change it by saying I can give you one time and so much I afford and if I can not give, you should be humble.

Once this condition is fixed he will ask for how much duration he will have to serve you, you can say what ever you think better for you, you can say for whole of my life, 10 years, 5 years etc, if you tell him for whole of your life you will see him looking sad, and if you say some less duration you will see him happy.

Now it is time for you to represent your conditions, tell him to come only when you call him, he will accept, tell him only you should see him and you should hear him, he will accept. You should must tell him to come whenever you call him otherwise he will be always with you, and he will demand work to do. This is a major difference of nature between hamzad and djinn. djinn never remain with you every moment of your life after caputring and they even are unable to do it, and if you want this and desire them to be with you for every moment of your life they get angry, they do not admit it, and if amil force them to do it, they try to escape and try to get freedom after agreement too.

But hamzad is always with you, it is with you since your birth. If during agreement hamzad behaves harshly you should taunt him with hon-our and demand some thing from him as a sign of his loyalty with you then he will give you some thing like a ring etc, but you must keep this sign secret and safe. When you do a Quranic ritual you will be astonished to see the humbleness of hamzad, if you do a Satanic ritual or some sifli ritual you will find your hamzad mannerless and he may talk harshly and he will not give you the respect you deserve during agreement (because often instead of hamzad some else power appears before you in your form).

If a quranic ritual is performed, when its completed and amil has qualified all stages of fear etc, hamzad appears before almil and appears as a servant, but if sifli amal is done when hamzad appears he does not consider himself your servant untill you complete your agreement. In quranic ritual he may some time does not appear and appear in some else form to get freedom, but when he appears in your form before you make agreement you will find him your friend. In sifli rituals hamzad may appear in some else forme to get freedom, and finally when he appears in your form you may not find him your friend untill you complete your agreement.

Finally ask him how will you call him, or tell him that whenever I call you "come my hamzad" you will have to appear, mean which ever calling method you find easy and satisfactory for you.

Remember, let hamzad speak first, in each and every condition, in any ritual whatsoever, hamzad speaks first then you reply. Always reply to him when you complete your ritual, both your days of ritual and numbering of reciting your ritual. If you completed your first ritual and hamzad did not appear and you did second ritual, now you can talk whenever hamzad speaks to you, now you are bound to just complete the numbering of reciting, now you are not bound to complete the days of ritual.But during first ritual you are bound to complete both duration and counting before speaking. During first ritual even hamzad appears and says I am here, stop reciting, tell me what I should do for you, never reply to him, if you replied either your days or your counting will be incomplete and your ritual will be wasted.